In Paul Ricoeur's Renewal of Philosophical Anthropology: Vulnerability, Capability, Justice, Marc de Leeuw argues that Ricoeur’s philosophical project integrates the anthropological tradition while renewing its importance as a hermeneutic anthropology of human capability. Ricoeur posits that our cogito is neither its own absolute master, nor fully transparent to itself, inflicting a “wound” (brisé) and fracturing the center of Cartesian self-certainty. But the Nietzschean disillusionment that ensues does not simply amount to a victorious anti-cogito; it opens another path towards self-understanding. In place of the direct route of intuition is found a more complex way forward, one guided by interpretation. The task of philosophical anthropology is to understand the human through its interpretative, critical, and imaginative ability as well as its capacity to act towards, with, and for others; the interpretation of the world in front of us, the interpretation of “who we are,” and the interpretation of what it means to be among others (as "other selves") coalesces in an anthropology that binds the question of the self to a moral, ethical, and political project, one aiming to reflect our existence-in-common. For Ricoeur, the basic question of our subjective and normative “standing” demands a fundamental response—a response toward our own otherness and to responsibilities triggered by the appeal of Others. In both cases, our vulnerability is inescapable: we can never have an absolute self-knowledge nor an absolute knowledge of Others. Ricoeur turns this fundamental aporia into an affirmative philosophical anthropology of human action, attestation, and justice.
Marc de Leeuw is senior lecturer in legal philosophy at the University of New South Wales.
Introduction: Paul Ricoeur and the Renewal of Philosophical Anthropology
Part I Anthropology: The Question of the Human
Chapter 1: The German School of Philosophical Anthropology
Chapter 2: Philosophical Anthropology as Existential Phenomenology
Part II Poetics: A Phenomenological-Hermeneutic of Human Self-Expression
Chapter 3: Being, Narrative, and Identity
Chapter 4: Persons, Selfhood, and Otherness
Chapter 5: Memory, Remembering, and Historicity
Part III Ethics: A Life Lived with and among Others
Chapter 6: Moral Imperatives, Solicitude and Critical Phronesis
Chapter 7: The Just, Forgiveness, and Unconditional Affirmation
Conclusion: The Affirmation of Life between Vulnerability and Capability
"Marc de Leeuw’s expansive study offers a timely account of the ethical resonances of Paul Ricoeur’s philosophical anthropology. By tracing the development of Ricoeur’s thought through many of his major works, de Leeuw lays out formative ideas that figure prominently in Ricoeur’s conception of the capable human being."