Tremendously interesting and instructive….
— Charles Taylor, Professor Emeritus of Philosophy, McGill University
Reading the Dream is a unique meditation on poetry, history, religion, and politics from one of the most important poets of our time. It is the result of decades of deep thinking about the fate of poetry in human history as well as the nature of our shared human condition. Its horizon is the meeting of poetical visions with pivotal historical developments in religion and politics, and its arc of arguments bridges East and West as well as the ancient and the modern. In the midst of our current despair over political conflicts and ecological disasters, this book shows us where hope may be found. This is thinking about poetry and history at its most urgent and relevant. It is a theological poetics that we all need, now more than ever. The book has true magnificence.
— Anna Sun, Associate Professor of Religious Studies and Sociology, Duke University, prize-winning author of Confucianism as a World Religion: Contested Histories and Contemporary Realities
Reading the Dream: A Post-Secular History of Enmindment by Peter Dale Scott is a deeply thought and personally felt study of the key role of pivotal shifts in the ethical evolution of Eastern and Western civilizations. This impressively researched work highlights in detail the enduring development of social, cultural, and spiritual values that underlies the superficial rise and fall of political structures — and provides an inspiring basis of hope for the future of humanity.
— Edwin Bernbaum, author of Sacred Mountains of the World
Pull a thread from the weave of history and it starts to unwind. Unless the one doing the pulling is a master of interpretation and invention like the poet, scholar and critic Peter Dale Scott. In his hand a thread of history is turned and turned until it reveals its message for our lives now. His new book, Minding, a History begins and ends with a quote from Simone Weil: “From where will a renewal come to us, to us who have spoiled and devastated the whole earthly globe? Only from the past, if we love it.” The whole book is a consideration of what such love entails. The final passage in the book details a troubling story about St. Augustine. In need of support for his new monastery, Augustine inveighs to have the Church in Rome condemn Pelagius, a British Monk whose teachings against material wealth might threaten Augustine’s relationship with wealthy patrons. But like a Talmudist interpreting a troubling piece of Torah, Scott sees a hidden meaning in this story: the dialectic at play here between salvation by deeds and salvation by grace. The transactional side of history, the continual play of bad and good rulers and those (including artists) who served them, is less important to Scott then the poetic side—the revelation Augustine brings of the primacy of grace, or what Scott calls moreness. It is a revolution of consciousness parallel to (or at times perpendicular) to the social that Scott would celebrate. A view of history that returns the poet to his place as prime mover.
— David Shaddock, author of Poetry and Psychoanalysis