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Deep Perception

The Direct Awareness of Individual Being and the Practice of Being Who We Are

Jeremy Barris

Deep Perception: The Direct Awareness of Individual Being and the Practice of Being Who We Are argues that direct perceptions of the being or essential character of a person, thing, or situation are possible. These include perceptions of what integrally belongs to that being. The book also argues that these perceptions are enactments and expressions of our own being. While the mainstreams of both analytic and continental philosophy reject the conceivability of such a perception, Jeremy Barris argues that these traditions’ own implicit concepts of being allow and in fact account for its meaningfulness and possibility. Drawing on these implicit concepts and on Zen, Daoist, and some esoteric traditions, Deep Perception develops an account of the nature and logic of these deep perceptions and explores the nature and method of engaging in these perceptions, what is involved in living with them, and their implications for various areas of our conduct.

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Lexington Books
Pages: 264 • Trim: 6¼ x 9⅜
978-1-66693-731-2 • Hardback • August 2024 • $115.00 • (£88.00)
Subjects: Philosophy / Metaphysics, Body, Mind & Spirit / Mysticism, Philosophy / Epistemology

Jeremy Barris is professor of philosophy at Marshall University.

Introduction: Aims, Background, and Clarifications

Chapter One: Deep Perception in the Philosophical and Related Traditions

Chapter Two: Deep Perception: Beginnings

Chapter Three: The Legitimacy and the Intuitive Sense and Manageability of This Kind of SelfReferential Self-Contradiction

Chapter Four: Contemporary Western-Northern Philosophy and the Meaningful Identifiability of

Being as Such

Chapter Five: Contemporary Western-Northern Philosophy and the Possibility of the Direct

Perception of Being: Ontology, or Not

Chapter Six: The Sense or Intelligible Structure of Deep Perception

Chapter Seven: Some Characteristics of Deep Perception and Some Corresponding Aspects of Its

Working

Chapter Eight: The Nature and Method of Engaging in Deep Perception or Some Ways of Being

Ourselves

Chapter Nine: Different Kinds of Deep Perception and Varieties of Its Form of Expression or

Vehicle

Chapter Ten: Deep Perception as Already Responsibility

Chapter Eleven: Deep Action

Conclusion: An Historical Note, and Deep Perception and Plain Truth

References

About the Author

Deep Perception argues for a view about our being and relationship to others that is unorthodox, but nevertheless (as Jeremy Barris convincingly shows) widely anticipated in global cultural traditions: there is such a thing as immediate deep perception of the being of a person, situation, or thing. Clearly written and provocative, Barris's book challenges us to witness the paradoxical possibilities of our openness to the being of others without mediation, rationalization, or excuse, showing the way to the radically unanticipated structures of sense and meaning that thereby offer to emerge in the everyday.


— Paul Livingston, University of New Mexico


Deep Perception

The Direct Awareness of Individual Being and the Practice of Being Who We Are

Cover Image
Hardback
Summary
Summary
  • Deep Perception: The Direct Awareness of Individual Being and the Practice of Being Who We Are argues that direct perceptions of the being or essential character of a person, thing, or situation are possible. These include perceptions of what integrally belongs to that being. The book also argues that these perceptions are enactments and expressions of our own being. While the mainstreams of both analytic and continental philosophy reject the conceivability of such a perception, Jeremy Barris argues that these traditions’ own implicit concepts of being allow and in fact account for its meaningfulness and possibility. Drawing on these implicit concepts and on Zen, Daoist, and some esoteric traditions, Deep Perception develops an account of the nature and logic of these deep perceptions and explores the nature and method of engaging in these perceptions, what is involved in living with them, and their implications for various areas of our conduct.

Details
Details
  • Lexington Books
    Pages: 264 • Trim: 6¼ x 9⅜
    978-1-66693-731-2 • Hardback • August 2024 • $115.00 • (£88.00)
    Subjects: Philosophy / Metaphysics, Body, Mind & Spirit / Mysticism, Philosophy / Epistemology
Author
Author
  • Jeremy Barris is professor of philosophy at Marshall University.

Table of Contents
Table of Contents
  • Introduction: Aims, Background, and Clarifications

    Chapter One: Deep Perception in the Philosophical and Related Traditions

    Chapter Two: Deep Perception: Beginnings

    Chapter Three: The Legitimacy and the Intuitive Sense and Manageability of This Kind of SelfReferential Self-Contradiction

    Chapter Four: Contemporary Western-Northern Philosophy and the Meaningful Identifiability of

    Being as Such

    Chapter Five: Contemporary Western-Northern Philosophy and the Possibility of the Direct

    Perception of Being: Ontology, or Not

    Chapter Six: The Sense or Intelligible Structure of Deep Perception

    Chapter Seven: Some Characteristics of Deep Perception and Some Corresponding Aspects of Its

    Working

    Chapter Eight: The Nature and Method of Engaging in Deep Perception or Some Ways of Being

    Ourselves

    Chapter Nine: Different Kinds of Deep Perception and Varieties of Its Form of Expression or

    Vehicle

    Chapter Ten: Deep Perception as Already Responsibility

    Chapter Eleven: Deep Action

    Conclusion: An Historical Note, and Deep Perception and Plain Truth

    References

    About the Author

Reviews
Reviews
  • Deep Perception argues for a view about our being and relationship to others that is unorthodox, but nevertheless (as Jeremy Barris convincingly shows) widely anticipated in global cultural traditions: there is such a thing as immediate deep perception of the being of a person, situation, or thing. Clearly written and provocative, Barris's book challenges us to witness the paradoxical possibilities of our openness to the being of others without mediation, rationalization, or excuse, showing the way to the radically unanticipated structures of sense and meaning that thereby offer to emerge in the everyday.


    — Paul Livingston, University of New Mexico


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