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The Critical Humanism of the Frankfurt School as Social Critique

Oliver Kozlarek

This book aims to extract a kind of Critical Humanism from the works of prominent members of the Frankfurt School. Oliver Kozlarek argues that what is compelling about this kind of restitution of humanism is the fact that it sought to be understood not as a conceptual-theoretical construction, but as a practice of critical social and cultural research. This means that it does not orient itself to an ideal image of the human being, but to making inhuman conditions of our current societies visible. It is above all in this sense that humanism is no longer understood in a Humboldtian, educational sense. Rather, it is about using critical social research as a political practice.

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Lexington Books
Pages: 206 • Trim: 6¼ x 9½
978-1-66694-601-7 • Hardback • April 2024 • $105.00 • (£81.00)
Series: The Frankfurt School in New Times
Subjects: Social Science / Sociology / Social Theory, Social Science / Culture, Social Science / Socialization, Social Science / Anthropology / Cultural, Social Science / General, Philosophy / Movements / Humanism

Oliver Kozlarek is professor at the Facultad de Filosofía “Samuel Ramos” at Universidad Michoacana in Morelia, Mexico.

Table of Contents

Acknowledgments

Introduction

Why “Critical Humanism”?

The Anti-humanism That is None

Pseudohumanism – The Contradictions of Neoliberal Modernity

Humanism as a Practice of Social Critique – The legacy of Critical Theory

References

Part I The Neoliberal “Abolition of Man” and Society

Chapter 1: The “Abolition of Man”

Toward a Critique of “Neoliberal Modernity”

From McDonaldization to Star Cult – The Corporate Culture of Neoliberalism

Neoliberalism and the Abolition of Democracy

The “Cultural Revolution” of Neoliberalism – A Perfect Ideology

“Hyperculture” and “Cultural Essentialism” as Varieties of “Affirmative Culturalism”

Culture Criticism as the Sign of the Totalization of Culture

Culture Criticism as Social Criticism

Neoliberalism and the Academic Storm Against Enlightenment and Humanism

Postmodernism: The “Cultural Logic” of Neoliberal Capitalism

Postcolonialism versus Society

Posthumanism: Simulating Humanity

The “Anthropocene”: From the Abolition to the Perversion of “Man”

The Humanistic Mask of Neoliberalism

The End of Neoliberalism?

References

Part II The Claim for a Humane Society and the Priority of Critical Social Research

Chapter 2: Max Horkheimer: Humanism as Critical Social Research

Critical Social Research Against “Philosophical Anthropology”

Cosmopolitan Humanism as Reconciliation

Horkheimer’s Critical Theory as “Active Humanism”

References

Chapter 3: Herbert Marcuse: Humanism and the Primacy of Critical Social Theory

Marcuse’s “New Foundations of Historical Materialism”

“Philosophy and Critical Theory”

Humanization through Culture

From Philosophy to Critical Social Theory

Critical Humanism and Critical Social Theory

References

Chapter 4: Erich Fromm’s “Normative Humanism” as Intellectual Minimalism

Erich Fromm’s “Normative Humanism”

The “Social Character” between “Having” and “Being”

The Social and Cultural Scientific Tasks of “Normative Humanism”

References

Chapter 5: Theodor W. Adorno: Critique of the “New Type of Man” and the Search for “Real Humanity”

What does “Real Humanity” Mean?

Adorno’s Anthropology of the “New Type of Man”

Adorno’s Anthropology of the “New Type of Man” as Critical Social Research

Dialectic of Enlightenment

Authoritarian Personality

Minima Moralia

Adorno’s Humanism: From the Loss of “Real Humanity” to Critical Humanism

Education in the Sense of a Humanistic Culture

The Public Sphere and Sociology at the Service of Humanity

From Mastery Over Nature to a Humane Society

References

Chapter 6: Walter Benjamin: The Critique of Violence as a Critique of Power

Remarks on the History of Publication and Reception

Capitalism as a Religion and the Cunning of Instrumental Rationality

The Critique of Violence as a Critique of Unbalanced Power

“Critique of Violence” Today: The pProblem of the Disempowered

References

Chapter 7: Bolívar Echeverría: “Critical Discourse”, Modernity and the Search for “Real Humanity”

“Critical Discourse” and Revolution

“Critical Discourse” after 1989

The Theory of Modernity as Critique of Modernity

“Real Modernity” in the Shadow of Capitalism

“Real Humanity” and the Resistance of Life Forms

“The Revolution will not be Televised” (Gil Scott Heron)

References

Conclusions: Where do We Go from Here? From Critical Humanism to a Necessary Debate about Society

References

This is a book with potential to deeply re-orient the tradition of critical theory. Kozlarek's idea of a critical humanism as a paradigm for a committed form of social critique compels us to link critical theory with ethical and political action and place philosophy into engaged contact with the world. Kozlarek shows us that humanism is the true basis of critical theory, It is an overdue intervention that needs to be read by all who are committed to the critical project.


— Michael J. Thompson, Associate Professor of Political Science, William Paterson University


Kozlarek's remarkable book provides us with a comprehensive recovery of the complex deployments of 'human' in the Critical Theory tradition (including the work of Bolívar Echeverría). So armed with a rejuvenated Critical Humanism, he mounts a provocatively significant challenge to both anti-humanist intellectual currents and the dehumanizing consequences of neoliberalism.


— Paul K. Jones, Australian National University, author of Raymond Williams’s Sociology of Culture and Critical Theory and Demagogic Populism


The Critical Humanism of the Frankfurt School as Social Critique

Cover Image
Hardback
Summary
Summary
  • This book aims to extract a kind of Critical Humanism from the works of prominent members of the Frankfurt School. Oliver Kozlarek argues that what is compelling about this kind of restitution of humanism is the fact that it sought to be understood not as a conceptual-theoretical construction, but as a practice of critical social and cultural research. This means that it does not orient itself to an ideal image of the human being, but to making inhuman conditions of our current societies visible. It is above all in this sense that humanism is no longer understood in a Humboldtian, educational sense. Rather, it is about using critical social research as a political practice.

Details
Details
  • Lexington Books
    Pages: 206 • Trim: 6¼ x 9½
    978-1-66694-601-7 • Hardback • April 2024 • $105.00 • (£81.00)
    Series: The Frankfurt School in New Times
    Subjects: Social Science / Sociology / Social Theory, Social Science / Culture, Social Science / Socialization, Social Science / Anthropology / Cultural, Social Science / General, Philosophy / Movements / Humanism
Author
Author
  • Oliver Kozlarek is professor at the Facultad de Filosofía “Samuel Ramos” at Universidad Michoacana in Morelia, Mexico.

Table of Contents
Table of Contents
  • Table of Contents

    Acknowledgments

    Introduction

    Why “Critical Humanism”?

    The Anti-humanism That is None

    Pseudohumanism – The Contradictions of Neoliberal Modernity

    Humanism as a Practice of Social Critique – The legacy of Critical Theory

    References

    Part I The Neoliberal “Abolition of Man” and Society

    Chapter 1: The “Abolition of Man”

    Toward a Critique of “Neoliberal Modernity”

    From McDonaldization to Star Cult – The Corporate Culture of Neoliberalism

    Neoliberalism and the Abolition of Democracy

    The “Cultural Revolution” of Neoliberalism – A Perfect Ideology

    “Hyperculture” and “Cultural Essentialism” as Varieties of “Affirmative Culturalism”

    Culture Criticism as the Sign of the Totalization of Culture

    Culture Criticism as Social Criticism

    Neoliberalism and the Academic Storm Against Enlightenment and Humanism

    Postmodernism: The “Cultural Logic” of Neoliberal Capitalism

    Postcolonialism versus Society

    Posthumanism: Simulating Humanity

    The “Anthropocene”: From the Abolition to the Perversion of “Man”

    The Humanistic Mask of Neoliberalism

    The End of Neoliberalism?

    References

    Part II The Claim for a Humane Society and the Priority of Critical Social Research

    Chapter 2: Max Horkheimer: Humanism as Critical Social Research

    Critical Social Research Against “Philosophical Anthropology”

    Cosmopolitan Humanism as Reconciliation

    Horkheimer’s Critical Theory as “Active Humanism”

    References

    Chapter 3: Herbert Marcuse: Humanism and the Primacy of Critical Social Theory

    Marcuse’s “New Foundations of Historical Materialism”

    “Philosophy and Critical Theory”

    Humanization through Culture

    From Philosophy to Critical Social Theory

    Critical Humanism and Critical Social Theory

    References

    Chapter 4: Erich Fromm’s “Normative Humanism” as Intellectual Minimalism

    Erich Fromm’s “Normative Humanism”

    The “Social Character” between “Having” and “Being”

    The Social and Cultural Scientific Tasks of “Normative Humanism”

    References

    Chapter 5: Theodor W. Adorno: Critique of the “New Type of Man” and the Search for “Real Humanity”

    What does “Real Humanity” Mean?

    Adorno’s Anthropology of the “New Type of Man”

    Adorno’s Anthropology of the “New Type of Man” as Critical Social Research

    Dialectic of Enlightenment

    Authoritarian Personality

    Minima Moralia

    Adorno’s Humanism: From the Loss of “Real Humanity” to Critical Humanism

    Education in the Sense of a Humanistic Culture

    The Public Sphere and Sociology at the Service of Humanity

    From Mastery Over Nature to a Humane Society

    References

    Chapter 6: Walter Benjamin: The Critique of Violence as a Critique of Power

    Remarks on the History of Publication and Reception

    Capitalism as a Religion and the Cunning of Instrumental Rationality

    The Critique of Violence as a Critique of Unbalanced Power

    “Critique of Violence” Today: The pProblem of the Disempowered

    References

    Chapter 7: Bolívar Echeverría: “Critical Discourse”, Modernity and the Search for “Real Humanity”

    “Critical Discourse” and Revolution

    “Critical Discourse” after 1989

    The Theory of Modernity as Critique of Modernity

    “Real Modernity” in the Shadow of Capitalism

    “Real Humanity” and the Resistance of Life Forms

    “The Revolution will not be Televised” (Gil Scott Heron)

    References

    Conclusions: Where do We Go from Here? From Critical Humanism to a Necessary Debate about Society

    References

Reviews
Reviews
  • This is a book with potential to deeply re-orient the tradition of critical theory. Kozlarek's idea of a critical humanism as a paradigm for a committed form of social critique compels us to link critical theory with ethical and political action and place philosophy into engaged contact with the world. Kozlarek shows us that humanism is the true basis of critical theory, It is an overdue intervention that needs to be read by all who are committed to the critical project.


    — Michael J. Thompson, Associate Professor of Political Science, William Paterson University


    Kozlarek's remarkable book provides us with a comprehensive recovery of the complex deployments of 'human' in the Critical Theory tradition (including the work of Bolívar Echeverría). So armed with a rejuvenated Critical Humanism, he mounts a provocatively significant challenge to both anti-humanist intellectual currents and the dehumanizing consequences of neoliberalism.


    — Paul K. Jones, Australian National University, author of Raymond Williams’s Sociology of Culture and Critical Theory and Demagogic Populism


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